Who are the Ukrainians? Mythology & History, Part II: 1801-2001 – From Napoleon’s Empire to end of Empires?

Putin’s Perverse & Very Unorthodox History: In a letter of 10th March, H.H. Patriarch Kirill ‘of Moscow and all Russia’ replied to a letter sent on 2nd March by World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca asking the Patriarch of the Russian Orthodox Church to mediate so that theContinue reading “Who are the Ukrainians? Mythology & History, Part II: 1801-2001 – From Napoleon’s Empire to end of Empires?”

Who are the Ukrainians? Mythology & History, Part I, 862-1796: Kyivan Rus & Cossacks; Great Powers & Empires.

Fake History & The Russian World-View: “As you know, this conflict did not start today. It is my firm belief that its initiators are not the peoples of Russia and Ukraine, who came from one Kievan baptismal font, are united by common faith, common saints and prayers, and share common historical fate.“ In a 10Continue reading “Who are the Ukrainians? Mythology & History, Part I, 862-1796: Kyivan Rus & Cossacks; Great Powers & Empires.”

Bible Battles & The ‘Ascent of Man’: Nineteenth-Century Sceptics & Critics – Religion, Philosophy & Science.

Victorian Britain – An Age of Conformity? For many people in the early twenty-first century, the title ‘mid-Victorian Britain’ conjures up an image of church-going, sabbath seriousness, packed pews and the head of the household, invariably the father, questioning his progeny on the points of the morning sermon. The very word ‘Victorian’ has passed intoContinue reading “Bible Battles & The ‘Ascent of Man’: Nineteenth-Century Sceptics & Critics – Religion, Philosophy & Science.”

Scenes from Baptist History, 1814-1914: Missionaries, Mechanics & Manufacturers.

Includes a scene from Regent Street Baptist Church, Smethwick, Birmingham, from November 1897, ‘The Church in Meeting Assembled’ by Rev. A. J. Chandler, Minister of Bearwood Baptist Church, Birmingham, 1965-79. Revival, ‘Respectability’ & Reform in Britain, 1814-1859: In 1814, there was an evangelistic revival at Redruth in Cornwall which continued for nine days. An eye-witnessContinue reading “Scenes from Baptist History, 1814-1914: Missionaries, Mechanics & Manufacturers.”

Scenes from Baptist History: Persecution of the Puritans, Evangelical Revival & William Carey, 1662-1812.

Persecution of All ‘Nonconformists’, 1662-87: It was not until 1687 that the dissenting or ‘nonconformist’ churches felt able to look back upon ye Times of our late Troubles since the Act of Uniformity in 1662 had taken away the relative toleration they had experienced in the Interregnum. The Presbyterian minister Richard Baxter (1615-91) had takenContinue reading “Scenes from Baptist History: Persecution of the Puritans, Evangelical Revival & William Carey, 1662-1812.”

Paul’s Mission to ‘The Farthest Limits of the West’ – Did the Apostle Visit Britain? The Roman Conquest & Religion, AD 43-63

‘And did those feet …?’ – Glastonbury Myths: When I moved out of my grandparents’ house (which I bought from my mother) in Coventry in 1991, I discovered a copy of George F. Jowett’s popular book on her old rotating bookshelf, where it had sat for thirty years. The Arthurian legends had always fascinated me,Continue reading “Paul’s Mission to ‘The Farthest Limits of the West’ – Did the Apostle Visit Britain? The Roman Conquest & Religion, AD 43-63”

The Radical Messiah and the Politics of Love in the Bible: Part 1 – from Kings to Apostles.

Revisiting the Story of Israel – “the Children of Abraham”: The Bible is about the story of Israel, and of the new Israel which is the Christian Church. Christianity was nurtured in the cradle of Judaism, and the ministry of Jesus cannot be properly understood apart from the political situation of the first century A.D.Continue reading “The Radical Messiah and the Politics of Love in the Bible: Part 1 – from Kings to Apostles.”

The Bible as Action Manual: Radical Reflections on Siding with the Poor.

Liberation Stories: The focus of The Radical Bible, published in 1972, was social justice and ‘The Third World’ as it was then known, meaning the poor and powerless peoples of the earth, most of whom live in Asia, Africa and Latin America. This is not to say that justice is all the Bible is concernedContinue reading “The Bible as Action Manual: Radical Reflections on Siding with the Poor.”