St. David’s Day (Dydd Gwyl Dewi) is the first of the four national days or patron saints’ days in the British calendar. Saint David (Dewi Sant in Welsh) is the only of them to actually hail from the country for which he was canonised. Yet we know very little of a factual nature about his life. Apparently,Continue reading “Where in the World is Wales? Celebrating St David’s Day, 1st March – a retrospective after forty years ‘in exile’.”
Category Archives: feudalism
The Making of an English Mythology; from Reality to Fantasy and back again, 1917-1954: Tolkien’s Creative Years.
Following his recovery from the Somme and ‘trench fever’ on his return from France in 1916, Tolkien was determined to create an entire mythology for England. He had hinted at this during his undergraduate days at Oxford when he studied and wrote of the Finnish ‘Kalevala’:
“I would that we had more of it left – something of the sort that belonged to the English.”
This idea now grew during his recuperation until it reached ‘epic’ proportions. This is how Tolkien expressed it when recollecting many years later:
“Do not laugh! But once upon a time (my crest has long since fallen), I had a mind to make a body of more or less connected legend, ranging from the large to the cosmogonic to the level of romantic fairy-story – the larger founded on the lesser in contact with the earth, the lesser drawing splendour from the vast backcloths – which I could dedicate simply: to England, to my country. “
Who were the Huguenots? Currents of Cultural & Linguistic Change in France & Early Modern Europe.
Pictured above are French Protestants at Lyons Temple service, which was converted from an ordinary house. The hatted preacher is timed by an hourglass, and the two sexes are seated mainly in separate parts of the temple. Introduction – A Retrospective on Genocide & Deculturation: The word ‘genocide’ is essentially a term relating to eventsContinue reading “Who were the Huguenots? Currents of Cultural & Linguistic Change in France & Early Modern Europe.”
‘Cry God for Queen Bess, England and St Cuthbert….!’ How did George become England’s Patron Saint?
Follow your spirit; and upon this charge Cry God for Harry, England and St George! William Shakespeare, Henry V, Part One. England hasn’t really got a national anthem….The Irish, the Scots and the Welsh all have anthems, the Americans have the cheek to sing ‘My Country ’tis of thee’ to the tune of ‘God Save the Queen‘, but what do theContinue reading “‘Cry God for Queen Bess, England and St Cuthbert….!’ How did George become England’s Patron Saint? “
Who are the Ukrainians? Mythology & History, Part II: 1801-2001 – From Napoleon’s Empire to end of Empires?
Putin’s Perverse & Very Unorthodox History: In a letter of 10th March, H.H. Patriarch Kirill ‘of Moscow and all Russia’ replied to a letter sent on 2nd March by World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca asking the Patriarch of the Russian Orthodox Church to mediate so that theContinue reading “Who are the Ukrainians? Mythology & History, Part II: 1801-2001 – From Napoleon’s Empire to end of Empires?”
Who are the Ukrainians? Mythology & History, Part I, 862-1796: Kyivan Rus & Cossacks; Great Powers & Empires.
Fake History & The Russian World-View: “As you know, this conflict did not start today. It is my firm belief that its initiators are not the peoples of Russia and Ukraine, who came from one Kievan baptismal font, are united by common faith, common saints and prayers, and share common historical fate.“ In a 10Continue reading “Who are the Ukrainians? Mythology & History, Part I, 862-1796: Kyivan Rus & Cossacks; Great Powers & Empires.”
Three Scenes from Baptist History – The First Fifty Years, 1612-1662: The Puritan Revolution & The Civil Wars.
Two more scenes from Rev. Arthur J Chandler’s unpublished plays on Baptist History, featuring Thomas Helwys and Col. John Hutchinson, plus a scene from David Starsmeare’s play, ‘Diggers: The Story of a Commune’, featuring Gerrard Winstanley. Background – The First English Puritans & Exile in the Netherlands: The Elizabethan puritans wanted to reform the churchContinue reading “Three Scenes from Baptist History – The First Fifty Years, 1612-1662: The Puritan Revolution & The Civil Wars.”
Welsh Bards & Hungarian Balladeers: Imagining the Past – Poetry & History.
Wars of Independence: In 1857, the legendary martyrdom of the courtly poets of Wales by Edward I was used by the nineteenth-century Hungarian poet János Arany to serve as a parable of resistance to another Empire after the ‘heroic’ uprising and war of independence of 1848-49 in his native country. Arany’s poem, Walesi bardok (The Bards ofContinue reading “Welsh Bards & Hungarian Balladeers: Imagining the Past – Poetry & History.”
The End of Saxon England? Revisiting the Norman Conquest, 1035-1135: Chapter II – Castles, Abbeys, Cathedrals & Churches.
Knights, Barons & Castles: The knights who served William ‘the Conqueror’ were armed in many respects as their English opponents, wearing mail hauberks and conical helmets, and carrying kite-shaped shields, lances, swords and maces. If battlefield tactics were dominated by the mounted knight, the strategies of war were increasingly subject to the powerful influence ofContinue reading “The End of Saxon England? Revisiting the Norman Conquest, 1035-1135: Chapter II – Castles, Abbeys, Cathedrals & Churches.”
The End of Saxon England? Revisiting the Norman Conquest: Chapter I – The Confessor, the Conqueror & the House of Wessex, 1035-1135
The Tragedy of Harold Godwinson: The story of the Norman ‘takeover’ of England has been told very often, most vividly in one of the earliest accounts in the form of Queen Matilda’s tapestry, still kept in Bayeux, which gives it the name it is better known by. French legend maintained the tapestry was commissioned andContinue reading “The End of Saxon England? Revisiting the Norman Conquest: Chapter I – The Confessor, the Conqueror & the House of Wessex, 1035-1135”